![]() ![]() University of California Press.Ĭsordas, T. The End of Anthropology, Again: On the Future of an In/Discipline. Christianity, Colonialism and Consciousness in South Africa, Vol. University of Chicago Press.Ĭomaroff, J., & Comaroff, J. Duke University Press.Ĭomaroff, J., & Comaroff, J. Millennial Capitalism and the Culture of Neoliberalism. The Dialectics of Modernity on a South African Frontier, Vol. Westview Press.Ĭomaroff, J., & Comaroff, J. Ethnography and the Historical Imagination. The Culture and History of a South African People. Theorizing Wisconsin’s 2011 Protests: Community-based Unionism Confronts Accumulation by Dispossession. Memory and Redemption in the Twilight of Brazilian Racial Democracy. ![]() But What if I Should Need to Defecate in Your Neighborhood, Madame? Cultural Anthropology, 23(2), 279–328.Ĭollins, J. The Hidden Frontier: Ecology and Ethnicity in an Alpine Valley. University of California Press.Ĭlifford, J. The Poetics and Politics of Ethnography (pp. Anthropology in the Public Sphere, 2008: Emerging Trends and Significant Impacts. Transnational Activism, Ethnography, and the Political (pp. Knowledge, Networks, and Social Movements. Anthropological Quarterly, 81(1), 17–58.Ĭasas-Cortés, M., Osterweil, M., & Powell, D. Blurring Boundaries: Recognizing Knowledge-Practices in the Study of Social Movements. Is Anthropology Art or Science? Current Anthropology, 31(3), 263–282.Ĭasas-Cortés, M., Osterweil, M., & Powell, D. After the Crisis: Anthropological Thought, Neoliberalism and the Aftermath. Carrier (Ed.), Occidentalism: Images of the West (pp. Practicing Anthropology in a Time of Crisis: 2009 Year in Review. Energopolitics: Wind and Power in the Anthropocene. Remapping Memory: The Politics of Timespace. Reading and the Righting of Writing Ethnographies. University of California Press.īest, S., & Keller, D. Battaglia (Ed.), Rhetorics of Self-Making (pp. Problematizing the Self: A Thematic Introduction. Engaged Anthropology in 2011: “A View from the Antipodes in a Turbulent Era”. Formations of the Secular: Christianity, Islam, Modernity. The Johns Hopkins University Press.Īsad, T. Discipline and Reasons of Power in Christianity and Islam. Are There Histories of Peoples Without Europe? Comparative Study in Society and History, 29(3), 594–607.Īsad, T. University of Minnesota Press.Īppadurai, A. Comparative Study in Society and History, 28(2), 356–361.Īppadurai, A. ![]() School of American Research Press.Īppadurai, A. The Romance of Resistance: Tracing Transformations of Power through Bedouin Women. University of California Press.Ību-Lughod, L. American Ethnologist, 5(3).Ību Lughod, L. This theoretical scenario did not dissolve during the first decade of the new millennium rather, research themes underwent a process of pulverization and there was a marked increase in researchers’ ethical, political, and cognitive engagement.ĪA.VV. The essay then underlines how a new theoretical-analytical space has been developing since the early 1990s, defined by the relationships between theories of praxis, conceptualizations of power, cultural constructions of the self, gender and subjectivity, historiographical imagination and ethnography (understood as both practice and a critical awareness of the poetics and politics of representation). In particular, it maps the divergences between realist and materialist positions, on the one hand, and interpretive and deconstructionist positions, on the other. Through the succession of the four phases, it shows the articulation of relationships between different theoretical perspectives and research centers. Adopting a Gramscian perspective, it proposes a four-phase chronology: 1973–1986 ( Struggle for leadership), 1986–1990 ( Transition) 1990–2001 ( Hegemony), and 2001–2020 ( Deflagration). cultural anthropology between 1973 and the first two decades of the twenty-first century. This chapter reconstructs developments in U.S. ![]()
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